In order to illustrate this point, Amma told two stories.
The first one involved a disciple who’d recently been taught that everything in creation in truth is nothing other than Brahman, the pure eternal unlimited consciousness that pervades all of creation. Elated with his new knowledge, the disciple walked around continually reminding himself that everything he saw was Brahman. In the midst of his revelry, he heard someone shout, “Everyone run! A mad dog is coming!” However, the disciple did not react. “If everything is Brahman, then this dog too is Brahman only,” he told himself. “What is the point of getting out of the way?” No sooner had he finished his thought than the mad dog appeared on the scene. It promptly ran up to the disciple and bit him. Later, the Guru stood at the disciple’s side, tending to his wounds. “When everyone was telling you a mad dog was coming, why didn’t you run?” the Guru asked. The disciple told him his reasoning. The Guru quickly rebuffed him: “If you could see the mad dog as Brahman, why didn’t you see the person who was telling you to run as Brahman also?”
Amma’s second story went like this: Once upon a time, there was a great Vedantic scholar whose prized possession was a parrot that he’d taught to chant all of the Vedas. One day while walking through the forest, this scholar was attacked by a ferocious lion. At the last possible second before the lion fell upon the scholar, a forest-dwelling hunter suddenly appeared and shot the lion dead. The scholar told the hunter that he now owed him his very life and as such he wanted to give him something—his prized parrot.
The hunter and the scholar then parted. But it wasn’t long before the scholar began lamenting having given his parrot away. It was such a rare and valuable possession. He simply could not stop thinking about the parrot and wondering how it was faring with its new owner.
After a few months, the scholar again was walking through the forest. There, he once again happened to cross paths with the hunter. He was elated. “How is my parrot?” he asked, hoping to get him back. The hunter just smiled and rubbed his belly: “Oh, he made an excellent meal!”
Amma said that if Vedanta is taught to someone who is not mature enough to understand, he will only use the knowledge as to his level of understanding.
Amma also said that in today’s world many people go around repeating, “I am Brahman, I am Brahman,’ but they have no such experience. Amma compared such foolishness to licking the word “honey” written on a piece of paper and expecting to get sweetness from it. Similarly, she said, “A picture of a cow won’t eat any grass or give us any milk.”
In today’s world, it is common to come across people who misinterpret Vedanta and—consciously or subconsciously—twist the philosophy in order to fulfill their selfish desires. Instead of acting according to the principles of the philosophy, they use the philosophy to justify their actions. As Amma often says, we should not leave Vedanta confined to the pages of books. We need to live Vedanta, letting the philosophy shine forth in all of our actions.
Source: an excerpt from an article — http://www.amritapuri.org/6090/death-secret.aum