Kartigai Deepam by Swami Sivananda


ON THE full moon day of the month of Kartigai (November-December) which falls on the ascension of the Kritigai star, the Hindus celebrate the Kartigai Deepam. It is on this day that the huge beacon is lit on the holy hill Arunachala, in South India.

Once Lord Shiva assumed the form of a hill at Tiruvannamalai in South India. Here He quelled the pride of Brahma and Vishnu who were quarelling as to their relative greatness. One day, when Lord Shiva was in meditation, Parvati left Him and went to the hill of Arunachala. There She performed penance. She was the guest of the sage Gautama. It was during Her penance here that Mahishasura was killed by Durga hidden by Parvati. Parvati saw Shiva as Arunachalesvara. She was taken back by the Lord to His side, and made His Ardhangini once more, that is, She occupied half of the body of the Lord.

Arunachalesvara is Tejo Lingam. Arunachala or the Tiruvannamalai Hill is the place that represents the fire element. (The five elements are represented by five holy places in India.)

When the light on the top of the Tiruvannamalai Hill is unveiled on the Kartigai Deepam day, people see the big light and worship it. They recite again and again in a loud voice “Harohara”. The esoteric meaning is that he who sees the light of lights that is burning eternally in the chambers of his heart through constant meditation attains immortality. The light on the Arunachala brings the message to you that the Self or Lord Shiva is self-effulgent, He is the light of lights.

On the Kartigai Deepam day in South India, people make bonfires in front of temples in the evening. It is said that Lord Shiva burnt the chariots of several demons who were torturing sages and celestials. This bonfire symbolises this legend.

People place rows of earthen lamps in front of their houses on the evening of Kartigai Deepam and worship the Lord. They also light a variety of fireworks.

Annihilate the three impurities, namely, egoism, selfish action and delusion. Burn the mind, senses and the desires in the fire of knowledge of the Self or Shiva-Jnanam. Attain full illumination and behold the light of lights, which illumines the mind, intellect, sun, moon, stars, lightning and the fire. This is real Kartigai Deepam.
May the light of lights illumine you all! May Lord Shiva bless you with more light! May you merge in this supreme light and attain the eternal abode of bliss and immortality!

(pgs. 42-44, Hindu Fasts and Festivals)

Skanda Shasti Vratam


Monthly Shasti

Lord Muruga (aka Skanda) is a popular Hindu deity especially among Tamil Hindus. Lord Skanda is son of God Shiva and Goddess Parvati and younger brother of Lord Ganesha. God Skanda is also known as Murugan, Kartikeyan and Subramanya.

Sashti Tithi is dedicated to Lord Skanda. Devotees observe fast during “Shukla Paksha” Sashti day. As to “Skanda Sashti Vratam”, the day when “Sashti Tithi” is combined with “Panchami Tithi”, it is observed. Hence “Skanda Sashti Vratam” might be observed on Panchami Tithi.

Skanda Sashti is also known as Kanda Shashti.

The Hindu is sunrise-sunrise, i.e., it begins with sunrise. Therefore, the monthly Shasti fasting begins at sunrise. It is broken the next day at sunrise after offering obeisances to Lord Surya. Aspirants go to Murugan Temple on Shasti.

Fasting
According to the Hindu scriptures, “fast” refers to complete fast, i.e., without food and water. And, of course, no siesta, entertainment, watching movies, tittle-tattle, unnecessary travelling, reading the dailies and engaging in humdrum things that usually take our minds away from God and spiritual living.

However, not everyone might be able to observe a full fast owing to his constitution and other congenital debilities, for instance. They shall subsist on water and fruit throughout the day; but the point to note is, that too should be once a day. That is to say, there should only be one meal a day: either at noon or at moonrise.

But what about those who are not even able to do this, especially those who have not observed any spiritual discipline, viz., vegetarianism, vratas (=observance of vows and austerities)? People of this category are, apparently, those who are not inherently spiritual or have a spiritual or religious bent of mind, but take to the vrata for a reason. Even they have a place in this vrata. Lord Sri Krishna Paramatma has declared in Gita 7:16

Chaturvidhaa bhajante maam janaah sukritino’rjuna;
Aarto jijnaasurartharthee jnaanee cha bharatarshabha.

“Four kinds of virtuous men worship Me, O Arjuna! They are the distressed, the seeker of knowledge, the seeker of wealth, and the wise, O lord of the Bharatas!”

The Lord who regards the wise “is dear to (Him)” [Gita 7:17], does not however make light of the efforts of the remaining three categories of people for He says on Gita 7:18 “Noble indeed are all these”.

In other words, even if one cannot observe the full fast, or even subsist on single water/fruit meal, one stands to benefit from the vrata if one does what one can within one’s abilities. People who are not vegetarians, on this score, eat only vegetarian meals during shasti. Nonetheless, the other rules, consumption of non-vegetarian food and indulging in the usual activities like those mentioned in the earlier paragraph are strictly proscribed for everyone.

In order to fully engage in spiritual activities, aspirants read and study Skanda Purana or any authoritative texts that concern Lord Murugan. It is a must for aspirant to recite Kanta Shasti Kavasam in the morning and once in the evening.

Shanda Shasti Vratham in the Month of Aipasi (October/November)
Skanda Shasti or Kanda Shasthi Vratham is an important observance dedicated to Lord Muruga. It is observed in the Tamil month of Aippasi. Devotees fast (the way that it has been mentioned in the earlier paragraphs) during these 6 days. Athough all Shashti is dedicated to Lord Murugan but “Shukla Paksha Sashti” during lunar month Kartika (which is during Solar month Aippasi or Karthikai) is the most significant one. Devotees observe six days fast which lasts on Soorasamharam day. Next day after Soorasamharam is known as Tiru Kalyanam.

The day after Soorasamharam is known as Subramanya Shashti which is also known as Kukke Subramanya Sashti and falls during lunar month Margashirsha.

The following are some general rules to observe during these six days:

  • Non-vegetarian food is completely avoided during the period.
  • Avoiding garlic and onions. (Please refer to the article on “Garlic and onion”). For those, especially those who are new to vratas, and who are not vegetarians may not strictly observe this rule. Still and all, the food that they offer the Lord as prashad should not contain these two vegetable. (Again, refer to the article on them.)
  • Recite Skanda Shasti Kavasam in the morning and evening.
  • Go to Lord Murugan’s temple or any temple where He is. (If this too is not possible, visit any temple, leastways).
  • A single meal a day. (For those who cannot observe this—refers to “people who are new to this vrata”—may eat their usual meals; but only vegetarian or water/fruit meal.

Medical Benefits
Besides its spiritual benefits, Shasti vratam has various medical benefits too. It cleanses the body of all impurities, and cures the body of a lot of dangerous diseases.

Other Miscellaneous Information about the Vratam

When “Panchami Tithi” ends or “Shashti Tithi” starts between sunrise and sunset then both Panchami and Sashti are conjugated and this day is chosen for Skanda Sashti Vratam. This rule has been mentioned in Dharmasindhu and Nirnayasindhu. Many Murugan temples in Tamil Nadu, including famous Sri Subrahmanya Swami Devasthanam in Tiruchendur, follow the same rule and Soorasamharam day is observed one day before Sashti Tithi if on previous day Sashti Tithi is combined with Panchami Tithi.

Temples Dedicated to Lord Murugan

Following six abodes, which are known as Arupadaiveedu, are the most important shrines for Murugan devotees in Tamilnadu, India.

  1. Palani Murugan Temple (100 km south east of Coimbatore)
  2. Swamimalai Murugan Temple (Near Kumbakonam)
  3. Thiruthani Murugan Temple (84 km from Chennai)
  4. Pazhamudircholai Murugan Temple (10 km north of Madurai)
  5. Sri Subrahmanya Swami Devasthanam, Tiruchendur (40 km south of Thoothukudi)
  6. Thirupparamkunram Murugan Temple (10 km south of Madurai)

Marudamalai Murugan Temple (a suburb of Coimbatore) is another important shrine.

Kukke Subramanya Temple, near Mangalore, Karnataka, India is also very famous shrine dedicated to Lord Murugan

End Note

It must be noted that ‘Vrat’ or ‘Vratam’ in Sanskrit means ‘vow.’ Vratam should not be misunderstood as mere fasting. By observing a Vratam a person is trying to purify his mind through meditation, worship and by sticking to some ‘vow’ that he/she has taken. Now, this vow can include fasting, not telling lies, not getting anger etc. A vratam should be seen as a deliberate attempt on your part to bring back discipline into your life.

Fasting should be voluntary and it should not be done unwillingly. If you are taking medicines, do not observe intense fasting and stick to the routine suggested by your doctor.